اذكار الصباح الصحيحة

  آمین 🍥🍃[ اذكار الصباح الصحيحة  ]🍃🍥 آمين

🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

﴿ﻗُﻞْ ﻫُﻮَ ﺍﻟﻠَّﻪُ ﺃَﺣَﺪٌ💮اﻟﻠَّﻪُ ﺍﻟﺼَّﻤَﺪُ💮ﻟَﻢْ ﻳَﻠِﺪْ ﻭَﻟَﻢْ ﻳُﻮﻟَﺪْ💮ﻭَﻟَﻢْ ﻳَﻜُﻦْ ﻟَﻪُ ﻛُﻔُﻮًﺍ ﺃَﺣَﺪٌ 💮 ﴾

 🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

﴿ﻗُﻞْ ﺃَﻋُﻮﺫُ ﺑِﺮَﺏِّ ﺍﻟْﻔَﻠَﻖِ💮ﻣِﻦْ ﺷَﺮِّ ﻣَﺎ ﺧَﻠَﻖَ💮 ﻭَﻣِﻦْ ﺷَﺮِّ ﻏَﺎﺳِﻖٍ ﺇِﺫَﺍ ﻭَﻗَﺐَ💮ﻭَﻣِﻦْ ﺷَﺮِّ ﺍﻟﻨَّﻔَّﺎﺛَﺎﺕِ ﻓِﻲ ﺍﻟْﻌُﻘَﺪِ💮ﻭَﻣِﻦْ ﺷَﺮِّ ﺣَﺎﺳِﺪٍ ﺇِﺫَﺍ ﺣَﺴَﺪَ💮 ﴾

 🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

﴿ﻗُﻞْ ﺃَﻋُﻮﺫُ ﺑِﺮَﺏِّ ﺍﻟﻨَّﺎﺱِ💮ﻣَﻠِﻚِ ﺍﻟﻨَّﺎﺱِ💮 ﺇِﻟَﻪِ ﺍﻟﻨَّﺎﺱِ💮ﻣِﻦْ ﺷَﺮِّ اﻟْﻮَﺳْﻮَﺍﺱِ ﺍﻟْﺨَﻨَّﺎﺱِ💮 ﺍﻟَّﺬِﻱ ﻳُﻮَﺳْﻮِﺱُ ﻓِﻲ ﺻُﺪُﻭﺭِ ﺍﻟﻨَّﺎﺱِ💮ﻣِﻦَ ﺍﻟْﺠِﻨَّﺔِ

ﻭَﺍﻟﻨَّﺎﺱِ💮﴾⤵

🔹- قراءة سورة الاخلاص والمعوذات ﺛﻼﺙ ﻣﺮﺍﺕ

 {ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ 4406 ﺃﺫﻛﺎﺭ }

🔘- ﴿ﺍﻟﻠّﻪُ ﻻَ ﺇِﻟَﻪَ ﺇِﻻَّ ﻫُﻮَ ﺍﻟْﺤَﻲُّ ﺍﻟْﻘَﻴُّﻮﻡُ ﻻَ ﺗَﺄْﺧُﺬُﻩُ ﺳِﻨَﺔٌ ﻭَﻻَ ﻧَﻮْﻡٌ ﻟَّﻪُ ﻣَﺎ ﻓِﻲ اﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﻣَﺎ ﻓِﻲ ﺍﻷَﺭْﺽِ ﻣَﻦ ﺫَﺍ ﺍﻟَّﺬِﻱ ﻳَﺸْﻔَﻊُ ﻋِﻨْﺪَﻩُ ﺇِﻻَّ ﺑِﺈِﺫْﻧِﻪِ ﻳَﻌْﻠَﻢُ ﻣَﺎ ﺑَﻴْﻦَ ﺃَﻳْﺪِﻳﻬِﻢْ ﻭَﻣَﺎ ﺧَﻠْﻔَﻬُﻢْ ﻭَﻻَ ﻳُﺤِﻴﻄُﻮﻥَ ﺑِﺸَﻲْﺀٍ ﻣِّﻦْ ﻋِﻠْﻤِﻪِ ﺇِﻻَّ ﺑِﻤَﺎ ﺷَﺎﺀ ﻭَﺳِﻊَ ﻛُﺮْﺳِﻴُّﻪُ اﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﺍﻷَﺭْﺽَ ﻭَﻻَ ﻳَﺆُﻭﺩُﻩُ ﺣِﻔْﻈُﻬُﻤَﺎ ﻭَﻫُﻮَ ﺍﻟْﻌَﻠِﻲُّ ﺍﻟْﻌَﻈِﻴﻢُ﴾❄ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ، ﺍﻵﻳﺔ : ٢٥٥ .❄

[ﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ ﻓﻲ ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ، ١/ ٢٧٣ ]

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🍥ﺃﺻﺒﺤﻨﺎ ﻭﺃﺻﺒﺢ ﺍﻟﻤﻠﻚ ﻟﻠﻪ، ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ، ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ، ﻟﻪﺍﻟﻤﻠﻚ ﻭﻟﻪ ﺍﻟﺤﻤﺪ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ.

ﺭﺏ ﺃﺳﺄﻟﻚ ﺧﻴﺮ ﻣﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺧﻴﺮ ﻣﺎ ﺑﻌﺪﻩ، ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺷﺮ ﻣﺎ ﺑﻌﺪﻩ

ﺭﺏ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻜﺴﻞ ﻭﺳﻮﺀ ﺍﻟﻜﺒﺮ، ﺭﺏ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﻋﺬﺍﺏ ﻓﻲ ﺍﻟﻨﺎﺭ ﻭﻋﺬﺍﺏ ﻓﻲ ﺍﻟﻘﺒﺮ.

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 🍥ﺍﻟﻠﻬﻢ ﺑﻚ ﺃﺻﺒﺤﻨﺎ، ﻭﺑﻚ ﺃﻣﺴﻴﻨﺎ، ﻭﺑﻚ ﻧﺤﻴﺎ، ﻭﺑﻚ ﻧﻤﻮﺕ ﻭﺇﻟﻴﻚ ﺍﻟﻨﺸﻮﺭ. ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ[263 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥اﻟﻠﻬﻢ ﺃﻧﺖ ﺭﺑﻲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ، ﺧﻠﻘﺘﻨﻲ ﻭﺃﻧﺎ ﻋﺒﺪﻙ، ﻭﺃﻧﺎ ﻋﻠﻰ ﻋﻬﺪﻙ ﻭﻭﻋﺪﻙ ﻣﺎ ﺍﺳﺘﻄﻌﺖ، ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﺻﻨﻌﺖ، ﺃﺑﻮﺀ ﻟﻚ ﺑﻨﻌﻤﺘﻚ ﻋﻠﻲ، ﻭﺃﺑﻮﺀ ﺑﺬﻧﺒﻲ ﻓﺎﻏﻔﺮ ﻟﻲ ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ.

[أﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ، ٧ / ١٥٠، ﺑﺮﻗﻢ ٦٣٠٦]

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🍥ﺍﻟﻠﻬﻢ ﻋﺎﻓﻨﻲ ﻓﻲ ﺑﺪﻧﻲ، ﺍﻟﻠﻬﻢ ﻋﺎﻓﻨﻲ ﻓﻲ ﺳﻤﻌﻲ، ﺍﻟﻠﻬﻢ ﻋﺎﻓﻨﻲ ﻓﻲ ﺑﺼﺮﻱﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ .

ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻜﻔﺮ، ﻭﺍﻟﻔﻘﺮ، ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﺒﺮ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ.⤵

🔹قراءة 3 ﺛﻼﺛﺔ ﻣﺮﺍﺕ[ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ 5090 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ

ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ : ﻓﻲ ﺩﻳﻨﻲ ﻭﺩﻧﻴﺎﻱ ﻭﺃﻫﻠﻲ، ﻭﻣﺎﻟﻲﺍﻟﻠﻬﻢ ﺍﺳﺘﺮ ﻋﻮﺭﺍﺗﻲ، ﻭﺁﻣﻦ ﺭﻭﻋﺎﺗﻲ

ﺍﻟﻠﻬﻢ ﺍﺣﻔﻈﻨﻲ ﻣﻦ ﺑﻴﻦ ﻳﺪﻱ، ﻭﻣﻦ ﺧﻠﻔﻲ، ﻭﻋﻦ ﻳﻤﻴﻨﻲ، ﻭﻋﻦ ﺷﻤﺎﻟﻲ، ﻭﻣﻦ ﻓﻮﻗﻲ، ﻭﺃﻋﻮﺫ ﺑﻌﻈﻤﺘﻚ ﺃﻥ ﺃﻏﺘﺎﻝ ﻣﻦ ﺗﺤﺘﻲ.

[ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ 3135ﺍﻷﻟﺒﺎﻧﻲ]

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🍥اﻟﻠﻬﻢ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻓﺎﻃﺮ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ، ﺭﺏ ﻛﻞ ﺷﻲﺀ ﻭﻣﻠﻴﻜﻪ،ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ

ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻧﻔﺴﻲ، ﻭﻣﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻛﻪ، ﻭﺃﻥ ﺃﻗﺘﺮﻑ ﻋﻠﻰ ﻧﻔﺴﻲ ﺳﻮﺀﺍ، ﺃﻭ ﺃﺟﺮﻩ ﺇﻟﻰ ﻣﺴﻠﻢ.

 [ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ 5067 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺑﺴﻢِ ﺍﻟﻠﻪِ ﺍﻟﺬﻱ ﻻ ﻳَﻀُﺮُّ ﻣﻊ ﺍﺳﻤﻪ ﺷﻲﺀٌ ﻓﻲ ﺍﻷﺭﺽِ ﻭ ﻻ ﻓﻲ ﺍﻟﺴﻤﺎﺀِ ، ﻭ ﻫﻮ اﻟﺴﻤﻴﻊُ ﺍﻟﻌﻠﻴﻢ.ُ⤵

🔹- قراءة 3 ﺛﻼﺛﺔ ﻣﺮﺍﺕ

 [ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ 655 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺭَﺿِﻴﺖُ ﺑﺎﻟﻠﻪِ ﺭﺑًّﺎ ، ﻭﺑﺎﻹﺳﻼﻡِ ﺩﻳﻨًﺎ . ﻭﺑِﻤﺤﻤﺪٍ ﻧﺒﻴًﺎ.

[ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ 657 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﻳﺎ ﺣﻲُّ ﻳﺎ ﻗﻴُّﻮﻡُ ﺑﺮﺣﻤﺘِﻚ ﺃﺳﺘﻐﻴﺚُ ، ﺃَﺻﻠِﺢْ ﻟﻲ ﺷﺄﻧﻲ ﻛﻠَّﻪ ، ﻭ ﻻ ﺗَﻜِﻠْﻨﻲ ﺇﻟﻰ ﻧﻔﺴﻲ ﻃﺮﻓﺔَ ﻋَﻴْﻦ.ٍ

[ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ، 661 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺃﺻﺒﺤﻨﺎ ﻭﺃﺻﺒﺢ ﺍﻟﻤﻠﻚ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ، ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺧﻴﺮ ﻫﺬﺍ ﺍﻟﻴﻮﻡ : ﻓﺘﺤﻪ، ﻭﻧﺼﺮﻩ، ﻭﻧﻮﺭﻩ، ﻭﺑﺮﻛﺘﻪ، ﻭﻫﺪﺍﻩ، ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﻓﻴﻪ ﻭﺷﺮ ﻣﺎ ﺑﻌﺪﻩ.

[ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ 352 ﺍﻷﻟﺒﺎني]

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🍥أﺻﺒﺤﻨﺎ ﻋﻠﻰ ﻓِﻄﺮﺓ ﺍﻹﺳﻼﻡ، ﻭﻋﻠﻰ ﻛﻠﻤﺔ ﺍﻹﺧﻼﺹ، ﻭﻋﻠﻰ ﺩِﻳﻦ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪﺻل ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﻭﻋﻠﻰ ﻣِﻠﺔ ﺃﺑﻴﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ، ﺣﻨﻴﻔﺎ ﻣﺴﻠﻤﺎ ﻭﻣﺎ ﻛﺎﻥ ﻣﻦﺍﻟﻤﺸﺮﻛﻴﻦ

[اﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ 2989 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺑﺤﻤﺪﻩ⤵

🔹-قراءة  100ﻣﺎﺋﺔ ﻣﺮﺓ [مسلم، ٤ / ٢٠٧١]

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🍥ﻻ ﺇﻟﻪَ ﺇﻻ ﺍﻟﻠﻪُ ﻭﺣﺪَﻩ ، ﻻ ﺷﺮﻳﻚَ ﻟﻪ ، ﻟﻪ ﺍﻟﻤﻠﻚُ ، ﻭﻟﻪ ﺍﻟﺤﻤﺪُ ، ﻭﻫﻮ ﻋﻠﻰ ﻛﻞِّ ﺷﻲﺀٍ ﻗﺪﻳﺮٍ⤵

🔹-قراءة ﻣﺮﺓ واحدة  ﺃﻭ 10ﻋﺸﺮﺓ ﻣﺮﺍﺕ ﺃﻭ 100ﻣﺌﺔ ﻣﺮﺓُ. [ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ 5077 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺳُﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺑﺤﻤﺪﻩ: ﻋﺪﺩ ﺧﻠﻘﻪ، ﻭﺭِﺿﺎ ﻧﻔﺴﻪ، ﻭﺯﻧِﺔ ﻋﺮﺷﻪ، ﻭﻣِﺪﺍﺩ ﻛﻠﻤﺎﺗﻪ⤵

🔹- قراءة 3 ﺛﻼﺛﺔ ﻣﺮﺍﺕ

[ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ 5139 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥اﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻋِﻠﻤﺎ ﻧﺎﻓِﻌﺎ، ﻭﺭِﺯﻗﺎ ﻃﻴﺒﺎ، ﻭﻋَﻤﻼ ﻣُﺘﻘﺒﻼ

[ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ 762 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﻻ ﺇﻟﻪَ ﺇﻻ ﺍﻟﻠﻪُ ﻭﺣﺪَﻩ ﻻ ﺷﺮﻳﻚَ ﻟﻪ ، ﻟﻪ ﺍﻟﻤﻠﻚُ ، ﻭ ﻟﻪ ﺍﻟﺤﻤﺪُ ﻳﺤﻴﻲ ﻭ ﻳُﻤﻴﺖُ ، ﻭﻫﻮ ﻋﻠﻰ ﻛﻞِّ ﺷﻲﺀٍ ﻗﺪﻳﺮٌ⤵

🔹- قراءة 10 ﻋﺸﺮﺓ ﻣﺮﺍﺕ 

[اﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ 2563 ﺍﻷﻟﺒﺎﻧﻲ]

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Learn Tafseer Online part No: 9 of Surat Al-Fatihah

The Meaning of Ad-Din

Ad-Din means the reckoning, the reward or punishment. Similarly, Allah said, ﴿يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ﴾ (On that Day Allah will pay them the (Dinahum) recompense (of their deeds) in full) (24:25), and, ﴿أَءِنَّا لَمَدِينُونَ﴾ (Shall we indeed (be raised up) to receive reward or punishment (according to our deeds)) (37:53). A Hadith stated, «الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوتِ» (The wise person is he who reckons himself and works for (his life) after death.) meaning, he holds himself accountable. Also, `Umar said, "Hold yourself accountable before you are held accountable, weigh yourselves before you are weighed, and be prepared for the biggest gathering before He Whose knowledge encompasses your deeds, ﴿يَوْمَئِذٍ تُعْرَضُونَ لاَ تَخْفَى مِنكُمْ خَافِيَةٌ ﴾ (That Day shall you be brought to Judgement, not a secret of yours will be hidden) (69:18).'' ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ (5. You we worship, and You we ask for help.) (1:5) The Linguistic and Religious Meaning of `Ibadah Linguistically, `Ibadah means subdued. For instance, a road is described as Mu`abbadah, meaning, `paved'. In religious terminology, `Ibadah implies the utmost love, humility and fear. The Merit of stating the Object of the Action before the Doer of the Act, and the Merit of these Negations "You...'', means, we worship You alone and none else, and rely on You alone and none else. This is the perfect form of obedience and the entire religion is implied by these two ideas. Some of the Salaf said, Al-Fatihah is the secret of the Qur'an, while these words are the secret of Al-Fatihah, ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ (5. You we worship, and You we ask for help from.) The first part is a declaration of innocence from Shirk (polytheism), while the second negates having any power or strength, displaying the recognition that all affairs are controlled by Allah alone. This meaning is reiterated in various instances in the Qur'an. For instance, Allah said, ﴿فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَـفِلٍ عَمَّا تَعْمَلُونَ﴾ (So worship Him (O Muhammad ) and put your trust in Him. And your Lord is not unaware of what you (people) do.) (11:123), ﴿قُلْ هُوَ الرَّحْمَـنُ ءَامَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا﴾ (Say: "He is the Most Gracious (Allah), in Him we believe, and in Him we put our trust.'') (67:29), ﴿رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً ﴾ ((He alone is) the Lord of the east and the west; La ilaha illa Huwa (none has the right to be worshipped but He). So take Him alone as Wakil (Disposer of your affairs)), (73:9), and, ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ (You we worship, and You we ask for help from). We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). This is because after the servant praised and thanked Allah, he stands before Him, addressing Him directly; ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ (You we worship, and You we ask for help from). So take Him alone as Wakil (Disposer of your affairs)), (73:9), and, ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ (You we worship, and You we ask for help from). We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). This is because after the servant praised and thanked Allah, he stands before Him, addressing Him directly; ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ (You we worship, and You we ask for help from). Al-Fatihah indicates the Necessity of praising Allah. It is required in every Prayer. The beginning of Surat Al-Fatihah contains Allah's praise for Himself by His most beautiful Attributes and indicates to His servants that, they too, should praise Him in the same manner. Hence, the prayer is not valid unless one recites Al-Fatihah, if he is able. The Two Sahihs recorded that `Ubadah bin As-Samit said that the Messenger of Allah said, «لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ» (There is no valid prayer for whoever does not recite Al-Fatihah of the Book.) Also, it is recorded in Sahih Muslim that Abu Hurayrah said that the Messenger of Allah said, «يَقُولُ اللَّهُ تَعَالَى : قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ، إِذَا قَالَ الْعَبْدُ: «الْحَمْدُ للَّهِ رَبّ الْعَـلَمِينَ يَوْمِ إِنَّ اللَّهُ يُؤْمِنُونَ كَفَرُواْ اللَّهُ يُؤْمِنُونَ غِشَـوَةٌ عَلَى الْمَغْضُوبِ يُنفِقُونَ اللَّهُ سَوَآء قُلُوبِهِمْ يُؤْمِنُونَ اللَّهُ عَلَيْهِمْ قُلُوبِهِمْ تُنذِرْهُمْ يُوقِنُونَ اللَّهُ بِالْغَيْبِ سَمْعِهِمْ يُؤْمِنُونَ قُلُوبِهِمْ تُنذِرْهُمْ يَوْمِ أَمْ اللَّهُ لّلْمُتَّقِينَ قُلُوبِهِمْ بِمَآ اللَّهُ يُؤْمِنُونَ إِنَّ اللَّهُ يُؤْمِنُونَ كَفَرُواْ اللَّهُ الْمَغْضُوبِ الرَّحْمَـنِ الرَّحِيمِ» ، قَالَ اللهُ: أَثْنى عَلَيَّ عَبْدِي فَإذَا قَالَ: ﴿مَـلِكِ يَوْمِ الدِّينِ ﴾، قَالَ اللهُ: مَجَّدَنِي عَبْدِي، وَإِذَا قَالَ: ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾، قَالَ: هذَا بَيْنِي وَبَيْنَ عَبْدِي، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ: ﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴾ ﴿صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ ﴾، قَالَ: هذَا لِعَبْدِي، وَلِعَبْدِي مَا سَأَلَ» (Allah said, `I divided the prayer into two halves between Myself and My servant, one half is for Me and one half for My servant. My servant shall have what he asks for.' When the servant says, ﴿الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ ﴾ (All praise and thanks be to Allah, the Lord of all that exists.), Allah says, `My servant has praised Me.' When the servant says, ﴿الرَّحْمَـنِ الرَّحِيمِ ﴾ (The Most Gracious, the Most Merciful), Allah says, `My servant has praised Me.' When the servant says, ﴿مَـلِكِ يَوْمِ الدِّينِ ﴾ (The Owner of the Day of Recompense), Allah says, `My servant has glorified Me.' If the servant says, ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾ (You we worship, and You we ask for help), Allah says, `This is between Me and My servant, and My servant shall have what he asked.' If the servant says, ﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ ﴾ (Guide us to the straight path. The path of those on whom You have bestowed Your grace, not (that) of those who have earned Your anger, nor of those who went astray), Allah says, `This is for My servant, and My servant shall have what he asked.') Tawhid Al-Uluhiyyah Ad-Dahhak narrated that Ibn `Abbas said, ﴿إِيَّاكَ نَعْبُدُ﴾ (You we worship) means, "It is You whom we single out, Whom we fear and Whom we hope in, You alone, our Lord, and none else.

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Learn Tafseer Online part No: 8 of Surat Al-Fatihah

The Meaning of Ar-Rabb, the Lord

Ar-Rabb is the owner who has full authority over his property. Ar-Rabb, linguistically means, the master or the one who has the authority to lead. All of these meanings are correct for Allah. When it is alone, the word Rabb is used only for Allah. As for other than Allah, it can be used to say Rabb Ad-Dar, the master of such and such object. Further, it was reported that Ar-Rabb is Allah's Greatest Name. The Meaning of Al-`Alamin Al-`Alamin is plural for `Alam, which encompasses everything in existence except Allah. The word `Alam is itself a plural word, having no singular form. The `Alamin are different creations that exist in the heavens and the earth, on land and at sea. Every generation of creation is called an `Alam. Al-Farra` and Abu `Ubayd said, "`Alam includes all that has a mind, the Jinns, mankind, the angels and the devils, but not the animals.'' Also, Zayd bin Aslam and Abu Muhaysin said, `Alam includes all that Allah has created with a soul.'' Further, Qatadah said about, ﴿رَبِّ الْعَـلَمِينَ﴾ (The Lord of the `Alamin), "Every type of creation is an `Alam.'' Az-Zajjaj also said, "Alam encompasses everything that Allah created, in this life and in the Hereafter.'' Al-Qurtubi commented, "This is the correct meaning, that the `Alam encompasses everything that Allah created in both worlds. Similarly, Allah said, ﴿قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَـلَمِينَ - قَالَ رَبُّ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُمْ مُّوقِنِينَ ﴾ (Fir`awn (Pharaoh) said: "And what is the Lord of the `Alamin'' Musa (Moses) said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty'') (26:23-24). Why is the Creation called `Alam `Alam is derived from `Alamah, that is because it is a sign testifying to the existence of its Creator and to His Oneness.'' ﴿الرَّحْمَـنِ الرَّحِيمِ ﴾ (3. Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful)). Allah said next, ﴿الرَّحْمَـنِ الرَّحِيمِ ﴾ (Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful)) We explained these Names in the Basmalah. Al-Qurtubi said, "Allah has described Himself by `Ar-Rahman, Ar-Rahim' after saying `the Lord of the Alamin', so His statement here includes a warning, and then an encouragement. Similarly, Allah said, ﴿نَبِّىءْ عِبَادِى أَنِّى أَنَا الْغَفُورُ الرَّحِيمُ - وَأَنَّ عَذَابِى هُوَ الْعَذَابُ الاٌّلِيمُ ﴾ (Declare (O Muhammad ) unto My servants, that truly, I am the Oft-Forgiving, the Most Merciful. And that My torment is indeed the most painful torment.) (15:49-50) Allah said, ﴿إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ﴾ (Surely, your Lord is swift in retribution, and certainly He is Oft-Forgiving, Most Merciful.) (6:165) Hence, Rabb contains a warning while Ar-Rahman Ar-Rahim encourages. Further, Muslim recorded in his Sahih that the Messenger of Allah said, «لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ فِي جَنَّتِهِ أَحَدٌ، وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللهِ مِنَ الرَّحْمَةِ مَا قَنَطَ مِنْ رَحْمَتِهِ أَحَدٌ» (If the believer knew what punishment Allah has, none would have hope in acquiring His Paradise, and if the disbeliever knew what mercy Allah has, none will lose hope of earning His earning.) ﴿مَـلِكِ يَوْمِ الدِّينِ ﴾ (4. The Owner of the Day of Recompense.) Indicating Sovereignty on the Day of Judgment Allah mentioned His sovereignty of the Day of Resurrection, but this does not negate His sovereignty over all other things. For Allah mentioned that He is the Lord of existence, including this earthly life and the Hereafter. Allah only mentioned the Day of Recompense here because on that Day, no one except Him will be able to claim ownership of anything whatsoever. On that Day, no one will be allowed to speak without His permission. Similarly, Allah said, ﴿يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَـئِكَةُ صَفّاً لاَّ يَتَكَلَّمُونَ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمَـنُ وَقَالَ صَوَاباً ﴾ (The Day that Ar-Ruh (Jibril (Gabriel) or another angel) and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.) (78:38), ﴿وَخَشَعَتِ الأَصْوَاتُ لِلرَّحْمَـنِ فَلاَ تَسْمَعُ إِلاَّ هَمْساً﴾ (And all voices will be humbled for the Most Gracious (Allah), and nothing shall you hear but the low voice of their footsteps.)(20:108), and, ﴿يَوْمَ يَأْتِ لاَ تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ ﴾ (On the Day when it comes, no person shall speak except by His (Allah's) leave. Some among them will be wretched and (others) blessed) (11:105). Ad-Dahhak said that Ibn `Abbas commented, "Allah says, `On that Day, no one owns anything that they used to own in the world.''' The Meaning of Yawm Ad-Din Ibn `Abbas said, "Yawm Ad-Din is the Day of Recompense for the creatures, meaning the Day of Judgment. On that Day, Allah will reckon the creation for their deeds, evil for evil, good for good, except for those whom He pardons.'' In addition, several other Companions, Tabi`in and scholars of the Salaf, said similarly, for this meaning is apparent and clear from the Ayah. Allah is Al-Malik (King or Owner) Allah is the True Owner (Malik) (of everything and everyone). Allah said, ﴿هُوَ اللَّهُ الَّذِى لاَ إِلَـهَ إِلاَّ هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَـمُ﴾ (He is Allah, beside Whom La ilaha illa Huwa, the King, the Holy, the One free from all defects) (59:23). Also, the Two Sahihs recorded Abu Hurayrah saying that the Prophet said, «أَخْنَعُ اسْمٍ عِنْدَ اللهِ رَجُلٌ تَسَمَّى بِمَلِكِ الْأَمْلَاكِ وَلَا مَالِكَ إِلَّا اللهُ» (The most despicable name to Allah is a person who calls himself the king of kings, while there are no owners except Allah.) Also the Two Sahihs recorded that the Messenger of Allah said, «يَقْبِضُ اللهُ الْأَرْضَ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ: أَنَا الْمَلِكُ، أَيْنَ مُلُوكُ الْأَرْضِ؟ أَيْنَ الْجَبَّارُونَ؟ أَيْنَ الْمُتَكَبِّرُونَ؟» ((On the Day of Judgement) Allah will grasp the earth and fold up the heavens with His Right Hand and proclaim, 'I Am the King! Where are the kings of the earth Where are the tyrants Where are the arrogant') Also, in the the Glorious Qur'an; ﴿لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ﴾ (Whose is the kingdom this Day Allah's, the One, the Irresistible.)(40:16). As for calling someone other than Allah a king in this life, 3-24). :23NNA r-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful)) We explained these Names in the Basmalah. Al-Qurtubi said, "Allah has described Himself by `Ar-Rahman, Ar-Rahim' after saying `the Lord of the Alamin', so His statement here includes a warning, and then an encouragement. Similarly, Allah said, حRNA ? Allah is Al-Malik (King or Owner) Allah is the True Owner (Malik) (of everything and everyone). Allah said, ﴿هُوَ اللَّهُ الَّذِى لاَ إِلَـهَ إِلاَّ هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَـمُ﴾ (He is Allah, beside Whom La ilaha illa Huwa, the King, the Holy, the One free from all defects) (59:23). Also, the Two Sahihs recorded Abu Hurayrah saying that the Prophet said, «أَخْنَعُ اسْمٍ عِنْدَ اللهِ رَجُلٌ تَسَمَّى بِمَلِكِ الْأَمْلَاكِ وَلَا مَالِكَ إِلَّا اللهُ» (The most despicable name to Allah is a person who calls himself the king of kings, while there are no owners except Allah.) Also the Two Sahihs recorded that the Messenger of Allah said, «يَقْبِضُ اللهُ الْأَرْضَ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ: أَنَا الْمَلِكُ، أَيْنَ مُلُوكُ الْأَرْضِ؟ أَيْنَ الْجَبَّارُونَ؟ أَيْنَ الْمُتَكَبِّرُونَ؟» ((On the Day of Judgement) Allah will grasp the earth and fold up the heavens with His Right Hand and proclaim, 'I Am the King! Where are the kings of the earth Where are the tyrants Where are the arrogant') Also, in the the Glorious Qur'an; ﴿لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ﴾ (Whose is the kingdom this Day Allah's, the One, the Irresistible.)(40:16). As for calling someone other than Allah a king in this life, then it is done as a figure of speech. For instance, Allah said, ﴿إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا﴾ (Indeed Allah appointed Talut (Saul) as a king over you.) (2:247), ﴿وَكَانَ وَرَآءَهُم مَّلِكٌ﴾ (As there was a king behind them)(18:79), and, ﴿إِذْ جَعَلَ فِيكُمْ أَنْبِيَآءَ وَجَعَلَكُمْ مُّلُوكاً﴾ When He made Prophets among you, and made you kings )5:20(. Also, the Two Sahihs recorded, «مِثْلُ الْمُلُوكِ عَلَى الْأَسِرَّةِ» (Just like kings reclining on their thrones)

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