Muslim recorded that Abu Hurayrah said that the Prophet said,
مَنْ صَلَى صَلَاةً لَمْ يَقْرَأْ فِيهَا أُمَّ الْقُرْآنِ فَهِيَ خِدَاجٌ ثَلَاثًا
غَيْرُ تَمَامٍ
(Whoever performs any prayer in which he did not read Umm Al-Qur'an, then his
prayer is incomplete.) He said it thrice.
Abu Hurayrah was asked, "﴿When﴾ we stand behind the Imam'' He said, "Read it to yourself, for I heard the Messenger of Allah say
قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي
نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ:الْحَمْدُ للَّهِ
رَبِّ الْعَـلَمِينَ
قَالَ اللهُ: حَمِدَنِي عَبْدِي وَإِذَا قَالَ:الرَّحْمَـنِ
الرَّحِيمِ
قَالَ اللهُ: أَثْنى عَلَيَّ عَبْدِي، فَإذَا قَالَ:مَـلِكِ يَوْمِ
الدِّينِ
قَالَ اللهُ: مَجَّدَنِي عَبْدِي وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي
فَإِذَا قَالَ:إِيَّاكَ نَعْبُدُ
وَإِيَّاكَ نَسْتَعِينُ
قَالَ: هذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا
قَالَ:اهْدِنَا الصِّرَاطَ
الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ
عَلَيْهِمْ وَلاَ الضَّآلِّينَ،
قَالَ اللهُ: هذَا لِعَبْدِي وَلِعَبْدِي مَا
سَأَلَ
Allah, the Exalted, said, `I have divided the prayer (Al-Fatihah) into two
halves between Myself andMy servant, and My servant
shall have what he asks
for.' If he says,
﴿الْحَمْدُ للَّهِ رَبِّ
الْعَـلَمِينَ ﴾
(All praise and thanks be to Allah, the Lord of existence.)
الرَّحْمَـنِ الرَّحِيمِ
The Most Gracious, the Most Merciful.)
Allah says, `My servant has glorified Me.' When he says,
مَـلِكِ يَوْمِ الدِّينِ
The Owner of the Day of Recompense.) Allah says, `My servant has glorified Me,'
or `My servant has related all matters to Me.' When he says,
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ
نَسْتَعِينُ
اهْدِنَا الصِّرَاطَ
الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ
عَلَيْهِمْ وَلاَ الضَّآلِّينَ
Guide us to the straight path. The way of those on whom You have granted Your
grace, not (the way) of those who earned Your anger, nor of those who went
astray), Allah says, `This is for My servant, and My servant shall acquire what
he asked for..''
Explaining this Hadith
The last Hadith used the word ﴿Salah﴾ `prayer' in reference to reciting the
Qur'an, (Al-Fatihah in this case) just as Allah said in another Ayah,
وَلاَ تَجْهَرْ بِصَلاتِكَ
وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً
(And offer your Salah (prayer) neither aloud nor in a low voice, but follow a
way between.) meaning, with your recitation of the Qur'an, as the Sahih related
from Ibn `Abbas. Also, in the last Hadith, Allah said, "I have divided the
prayer between Myself and My servant into two halves, a half for Me and a half
for My servant. My servant shall have what he asked for.'' Allah next explained
the division that involves reciting Al-Fatihah, demonstrating the importance of
reciting the Qur'an during the prayer, which is one of the prayer's greatest
pillars. Hence, the word `prayer' was used here although only a part of it was
actually being referred to, that is, reciting the Qur'an. Similarly, the word
`recite' was used where prayer is meant, as demonstrated by Allah's
statement,
﴿وَقُرْءَانَ
الْفَجْرِ إِنَّ قُرْءَانَ الْفَجْرِ كَانَ مَشْهُودًا﴾
(And recite the Qur'an in the early dawn.Verily, the recitation of the Qur'an in the early dawn is ever witnessed.) in reference to the Fajr prayer. The Two Sahihs recorded that the angels of the night and the day attend this prayer.
|
0 comments:
Post a Comment