The Tafsir of Surat Al-Ikhlas (Chapter - 112)

LEARN TAFSIR

Tarjma of Surat Al-Ikhlas Say, "He is Allah , [who is] One, Allah , the Eternal Refuge.He neither begets nor is born,Nor is there to Him any equivalent." Which was revealed in Makkah The Reason for the Revelation of this Surah and its Virtues Imam Ahmad recorded from Ubayy bin Ka`b that the idolators said to the Prophet , "O Muhammad! Tell us the lineage of your Lord.'' So Allah revealed ﴿قُلْ هُوَ اللَّهُ أَحَدٌ - اللَّهُ الصَّمَدُ - لَمْ يَلِدْ وَلَمْ يُولَدْ - وَلَمْ يَكُنْ لَّهُ كُفُواً أَحَدٌ ﴾  (Say: "He is Allah, One. Allah He begets not, nor was He begotten. And there is non comparable to Him.'') Similar was recorded by At-Tirmidhi and Ibn Jarir and they added in their narration that he said, ﴿الصَّمَدُ﴾ "(As-Samad) is One Who does not give birth, nor was He born, because there is nothing that is born except that it will die, and there is nothing that dies except that it leaves behind inheritance, and indeed Allah does not die and He does not leave behind any inheritance. ﴿وَلَمْ يَكُنْ لَّهُ كُفُواً أَحَدٌ ﴾ (And there is none comparable to Him.) This means that there is none similar to Him, none equal to Him and there is nothing at all like Him.'' Ibn Abi Hatim also recorded it and At-Tirmidhi mentioned it as a Mursal narration. Then At-Tirmidhi said, "And this is the most correct.'' A Hadith on its Virtues Al-Bukhari reported from `Amrah bint `Abdur-Rahman, who used to stay in the apartment of `A'ishah, the wife of the Prophet , that `A'ishah said, "The Prophet sent a man as the commander of a war expedition and he used to lead his companions in prayer with recitation (of the Qur'an). And he would complete his recitation with the recitation of `Say: He is Allah, One.' So when they returned they mentioned that to the Prophet and he said, «سَلُوهُ لِأَيِّ شَيْءٍ يَصْنَعُ ذَلِكَ؟» (Ask him why does he do that.) So they asked him and he said, `Because it is the description of Ar-Rahman and I love to recite it. So the Prophet said, «أَخْبِرُوهُ أَنَّ اللهَ تَعَالَى يُحِبُّه» (Inform him that Allah the Most High loves him.)'' This is how Al-Bukhari recorded this Hadith in his Book of Tawhid. Muslim and An-Nasa'i also recorded it. In his Book of Salah, Al-Bukhari recorded that Anas said, "A man from the Ansar used to lead the people in prayer in the Masjid of Quba'. Whenever he began a Surah in the recitation of the prayer that he was leading them, he would start by reciting `Say: He is Allah, One' until he completed the entire Surah. Then he would recite another Surah along with it (after it). And used to do this in every Rak`ah. So his companions spoke to him about this saying; `Verily, you begin the prayer with this Surah. Then you think that it is not sufficient for you unless you recite another Surah as well. So you should either recite it or leave it and recite another Surah instead.' The man replied, `I will not leave it off. If you want me to continue leading you (in prayer), I will do this; and if you all do not like it, I will leave you (i.e., I will stop leading you).' They used to consider him to be of the best of them to lead them in prayer and they did not want anyone else to lead them other than him. So, when the Prophet came they informed him of this information and he said, «يَا فُلَانُ، مَا يَمْنَعُكَ أَنْ تَفْعَلَ مَا يَأْمُرُكَ بِهِ أَصْحَابُكَ، وَمَا حَمَلَكَ عَلَى لُزُوم هَذِهِ السُّورَةِ فِي كُلِّ رَكْعَةٍ؟» (O so-and-so! What prevents you from doing what your companions are commanding you to do, and what makes you adhere to the recitation of this Surah in every Rak`ah) The man said, `Verily, I love it.' The Prophet replied, «حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّة» (Your love of it will cause you to enter Paradise.) This was recorded by Al-Bukhari, with a disconnected chain, but in a manner indicating his approval. A Hadith that mentions this Surah is equivalent to a Third of the Qur'an Al-Bukhari recorded from Abu Sa`id that a man heard another man reciting ﴿قُلْ هُوَ اللَّهُ أَحَدٌ ﴾ (Say: "He is Allah, One.'') and he was repeating over and over. So when morning came, the man went to the Prophet and mentioned that to him, and it was as though he was belittling it. The Prophet said, «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآن» (By He in Whose Hand is my soul, verily it is equivalent to a third of the Qur'an.) Abu Dawud and An-Nasa'i also recorded it. Another Hadith Al-Bukhari recorded from Abu Sa`id, may Allah be pleased with him, that the Messenger of Allah said to his Companions, «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ؟» (Is one of you not able to recite a third of the Qur'an in a single night) This was something that was difficult for them and they said, "Which of us is able to do that, O Messenger of Allah'' So he replied, «اللهُ الْوَاحِدُ الصَّمَدُ ثُلُثُ الْقُرْآن» ("Allah is the One, As-Samad'' is a third of the Qur'an.) Al-Bukhari was alone in recording this Hadith. Another Hadith that its Recitation necessitates Admission into Paradise Imam Malik bin Anas recorded from `Ubayd bin Hunayn that he heard Abu Hurayrah saying, "I went out with the Prophet and he heard a man reciting `Say: He is Allah, the One.' So the Messenger of Allah said, «وَجَبَت» (It is obligatory.) I asked, `What is obligatory' He replied, «الْجَنَّة» (Paradise.)'' At-Tirmidhi and An-Nasa'i also recorded it by way of Malik, and At-Tirmidhi said, "Hasan Sahih Gharib. We do not know of it except as a narration of Malik.'' The Hadith in which the Prophet said, «حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّة» (Your love of it will cause you to enter Paradise.) has already been mentioned. A Hadith about repeating this Surah `Abdullah bin Imam Ahmad recorded from Mu`adh bin `Abdullah bin Khubayb, who reported that his father said, "We became thirsty and it had become dark while we were waiting for the Messenger of Allah to lead us in prayer. Then, when he came out he took me by my hand and said, «قُل» (Say.) Then he was silent. Then he said again, «قُل» (Say.) So I said, `What should I say' He said, ﴿قُلْ هُوَ اللَّهُ أَحَدٌ ﴾ وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَحِينَ تُصْبِحُ ثَلَاثًا، تَكْفِكَ كُلَّ يَوْمٍ مَرَّتَيْن» (Say: "He is Allah, One,'' and the two Surahs of Refuge (Al-Falaq and An-Nas) when you enter upon the evening and the morning three times (each). They will be sufficient for you two times every day.)'' This Hadith was also recorded by Abu Dawud, At-Tirmidhi and An-Nasa'i. At-Tirmidhi said, "Hasan Sahih Gharib.'' An-Nasa'i also recorded through another chain of narrators with the wording, «يَكْفِكَ كُلَّ شَيْء» (They will suffice you against everything.) Another Hadith about supplicating with it by Allah's Names In his Book of Tafsir, An-Nasa'i recorded from `Abdullah bin Buraydah, who reported from his father that he entered the Masjid with the Messenger of Allah , and there was a man praying and supplicating saying, "O Allah! Verily, I ask you by my testifying that there is no God worthy of worship except You. You are the One, the Self-Sufficient Sustainer of all, Who does not give birth, nor were You born, and there is none comparable to Him.'' The Prophet said, وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ سَأَلَهُ بِاسْمِهِ الْأَعْظَم، الَّذِي إِذَ A Hadith about seeking a Cure by these Surahs Al-Bukhari recorded from `A'ishah that whenever the Prophet would go to bed every night, he would put his palms together and blow into them. Then he would recite into them (his palms), `Say: He is Allah, One', `Say: I seek refuge with the Lord of Al-Falaq', and `Say: I seek refuge with the Lord of mankind.' Then he would wipe whatever he was able to of his body with them (his palms). He would begin wiping his head and face with them and the front part of his body. He would do this (wiping his body) three times. The Sunan compilers also recorded this same Hadith. ﴿بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ ﴾ In the Name of Allah, the Most Gracious, the Most Merciful. ﴿قُلْ هُوَ اللَّهُ أَحَدٌ - اللَّهُ الصَّمَدُ - لَمْ يَلِدْ وَلَمْ يُولَدْ - وَلَمْ يَكُنْ لَّهُ كُفُواً أَحَدٌ ﴾  (1. Say: "He is Allah, One.'') (2. "Allah As-Samad.'') (3. "He begets not, nor was He begotten.'') (4. "And there is none comparable to Him.'') The reason for the revelation of this Surah has already been mentioned. `Ikrimah said, "When the Jews said, `We worship `Uzayr, the son of Allah,' and the Christians said, `We worship the Messiah (`Isa), the son of Allah,' and the Zoroastrians said, `We worship the sun and the moon,' and the idolators said, `We worship idols,' Allah revealed to His Messenger , ﴿قُلْ هُوَ اللَّهُ أَحَدٌ ﴾ (Say: "He is Allah, One.'') meaning, He is the One, the Singular, Who has no peer, no assistant, no rival, no equal and none comparable to Him. This word (Al-Ahad) cannot be used for anyone in affirmation except Allah the Mighty and Majestic, because He is perfect in all of His attributes and actions. Concerning His saying, ﴿اللَّهُ الصَّمَدُ ﴾ (Allah As-Samad.) `Ikrimah reported that Ibn `Abbas said, "This means the One Who all of the creation depends upon for their needs and their requests.'' `Ali bin Abi Talhah reported from Ibn `Abbas, "He is the Master Who is perfect in His sovereignty, the Most Noble Who is perfect in His nobility, the Most Magnificent Who is perfect in His magnificence, the Most Forbearing Who is perfect in His forbearance, the All-Knowing Who is perfect in His knowledge, and the Most Wise Who is perfect in His wisdom. He is the One Who is perfect in all aspects of nobility and authority. He is Allah, glory be unto Him. These attributes are not befitting anyone other than Him. He has no coequal and nothing is like Him. Glory be to Allah, the One, the Irresistible.'' Al-A`mash reported from Shaqiq, who said that Abu Wa'il said, ﴿الصَّمَدُ﴾ (As-Samad.) is the Master Whose control is complete.'' Allah is Above having Children and procreating Then Allah says, ﴿لَمْ يَلِدْ وَلَمْ يُولَدْ - وَلَمْ يَكُنْ لَّهُ كُفُواً أَحَدٌ ﴾ (He begets not, nor was He begotten. And there is none comparable to Him.) meaning, He does not have any child, parent or spouse. Mujahid said, ﴿وَلَمْ يَكُنْ لَّهُ كُفُواً أَحَدٌ ﴾ (And there is none comparable to Him.) "This means He does not have a spouse.'' This is as Allah says, ﴿بَدِيعُ السَّمَـوَتِ وَالاٌّرْضِ أَنَّى يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُنْ لَّهُ صَـحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ﴾ (He is the Originator of the heavens and the earth. How can He have children when He has no wife He created all things.) (6:101) meaning, He owns everything and He created everything. So how can He have a peer among His creatures who can be equal to Him, or a relative who can resemble Him Glorified, Exalted and far removed is Allah from such a thing. Allah says, ﴿وَقَالُواْ اتَّخَذَ الرَّحْمَـنُ وَلَداً - لَقَدْ جِئْتُمْ شَيْئاً إِدّاً - تَكَادُ السَّمَـوَتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الاٌّرْضُ وَتَخِرُّ الْجِبَالُ هَدّاً - أَن دَعَوْا لِلرَّحْمَـنِ وَلَداً - وَمَا يَنبَغِى لِلرَّحْمَـنِ أَن يَتَّخِذَ وَلَداً - إِن كُلُّ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ إِلاَّ آتِى الرَّحْمَـنِ عَبْداً - لَّقَدْ أَحْصَـهُمْ وَعَدَّهُمْ عَدّاً - وَكُلُّهُمْ ءَاتِيهِ يَوْمَ الْقِيَـمَةِ فَرْداً ﴾ (And they say: Ar-Rahman has begotten a son. Indeed you have brought forth (said) a terrible evil thing. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, that they ascribe a son to Ar-Rahman. But it is not suitable for Ar-Rahman that He should beget a son. There is none in the heavens and the earth but comes unto Ar-Rahman as a slave. Verily, He knows each one of them, and has counted them a full counting. And all of them will come to Him alone on the Day of Resurrection.) (19:88-95) And Allah says, ﴿وَقَالُواْ اتَّخَذَ الرَّحْمَـنُ وَلَداً سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ - لاَ يَسْبِقُونَهُ بِالْقَوْلِ وَهُمْ بِأَمْرِهِ يَعْمَلُونَ ﴾ (And they say: "Ar-Rahman has begotten a son. Glory to Him! They are but honored servants. They speak not until He has spoken, and they act on His command.) (21:26-27) Allah also says, ﴿وَجَعَلُواْ بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَباً وَلَقَدْ عَلِمَتِ الجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ﴾ سُبْحَـنَ اللَّهِ عَمَّا يَصِفُونَ-﴾ (And they have invented a kinship between Him and the Jinn, but the Jinn know well that they have indeed to appear before Him. Glorified is Allah! (He is free) from what they attribute unto Him!) (37:158-159) In Sahih Al-Bukhari, it is recorded (that that the Prophet said), «لَا أَحَدَ أَصْبَرُ عَلَى أَذًى سَمِعَهُ مِنَ اللهِ، يَجْعَلُونَ لَهُ وَلَدًا، وَهُوَ يَرْزُقُهُمْ وَيُعَافِيهِم» (There is no one more patient with something harmful that he hears than Allah. They attribute a son to Him, while it is He Who gives them sustenance and cures them.) Al-Bukhari also recorded from Abu Hurayrah that the Prophet said, «قَالَ اللهُ عَزَّ وَجَلَّ: كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي، وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ، وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: اتَّخَذَ اللهُ وَلَدًا، وَأَنَا الْأَحَدُ الصَّمَدُ، لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَد» (Allah the Mighty and Majestic says, "The Son of Adam denies Me and he has no right to do so, and he abuses Me and he has no right to do so. In reference to his denial of Me, it is his saying: `He (Allah) will never re-create me like He created me before.' But the re-creation of him is easier than his original creation. As for his cursing Me, it is his saying: `Allah has taken a son.' But I am the One, the Self-Sufficient Master. I do not give birth, nor was I born, and there is none comparable to Me.'') This is the end of the Tafsir of Surat Al-Ikhlas, and all praise and blessings are due to Allah.

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Tafseer E Quran In English... Surah Luqman

أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ الَّيْلَ فِى النَّهَارِ وَيُولِجُ النَّهَارَ فِى الَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِى إِلَى أَجَلٍ مُّسَمًّى 

وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ 

(29. See you not that Allah merges the night into the day, and merges the day into the night, and has subjected the sun and the moon, each running its course for a term appointed; and that Allah is All-Aware of what you do. ) (30. That is because Allah, He is the Truth, and that which they invoke besides Him is falsehood; and that Allah, He is the Most High, the Most Great.)

The Might and Power of Allah Allah tells us that He

﴿يُولِجُ الَّيْلَ فِى النَّهَارِ﴾ (merges the night into the day,) meaning, He takes from the night and adds to the day, so that the day becomes longer and the night shorter, which is what happens in summer when the days are longest; then the day starts to become shorter and the night longer, which is what happens in winter. ﴿وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِى إِلَى أَجَلٍ مُّسَمًّى﴾ (and has subjected the sun and the moon, each running its course for a term appointed;) It was said that this means, each runs within its set limits, or it means until the Day of Resurrection; both meanings are correct. The first view is supported by the Hadith of Abu Dharr, may Allah be pleased with him, in the Two Sahihs, according to which the Messenger of Allah said: «يَا أَبَا ذَرَ أَتَدْرِي أَيْنَ تَذْهَبُ هَذِهِ الشَّمْسُ؟» (O Abu Dharr! Do you know where this sun goes) I (Abu Dharr) said: "Allah and His Messenger know best.'' He said: «فَإِنَّهَا تَذْهَبُ فَتَسْجُدُ تَحْتَ الْعَرْشِ، ثُمَّ تَسْتَأْذِنُ رَبَّهَا فَيُوشِكُ أَنْ يُقَالَ لَهَا: ارْجِعِي مِنْ حَيْثُ جِئْت» (It goes and prostrates beneath the Throne, then it seeks permission from its Lord, and soon it will be said: "Go back from whence you came.'') Ibn Abi Hatim recorded that Ibn `Abbas said, "The sun is like flowing water, running in its course in the sky during the day. When it sets, it travels in its course beneath the earth until it rises in the east.'' He said, "The same is true in the case of the moon.'' Its chain of narration is Sahih. ﴿وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ﴾ (and that Allah is All-Aware of what you do.) This is like the Ayah, ﴿أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِى السَّمَآءِ وَالاٌّرْضِ﴾ (Know you not that Allah knows all that is in the heaven and the earth) (22:70). The meaning is that Allah is the Creator Who knows all things, as He says: ﴿اللَّهُ الَّذِى خَلَقَ سَبْعَ سَمَـوَتٍ وَمِنَ الاٌّرْضِ مِثْلَهُنَّ﴾ (It is Allah Who has created seven heavens and of the earth the like thereof) (65:12).    ...............>>>>>>>>>Learn Tafseer Online..............<<<<<<<<

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Ayat Al-Kursi............. Tafseer...............Part No: 1

The Virtue of Ayat Al-Kursi This is Ayat Al-Kursi and tremendous virtues have been associated with it, for the authentic Hadith describes it as `the greatest Ayah in the Book of Allah.' Imam Ahmad recorded that `Ubayy bin Ka`b said that the Prophet asked him about the greatest Ayah in the Book of Allah, and `Ubayy answered, "Allah and His Messenger know better.'' When the Prophet repeated his question several times, `Ubayy said, "Ayat Al-Kursi.'' The Prophet commented, «لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ، وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ لَهَا لِسَانًا وَشَفَتَيْنِ، تُقَدِّسُ الْمَلِكَ عِنْدَ سَاقِ الْعَرْش» (Congratulations for having knowledge, O Abu Al-Mundhir! By He in Whose Hand is my soul! This Ayah has a tongue and two lips with which she praises the King (Allah) next to the leg of the Throne.) This Hadith was also collected by Muslim, but he did not include the part that starts with, "By He in Whose Hand...'' Imam Ahmad recorded that Abu Ayyub said that he had some dates and a Ghoul used to take some, and he complained to the Prophet. The Prophet said to him, "When you see her, say, `In the Name of Allah, answer to the Messenger of Allah'.'' Abu Ayyub said that when she came again, he said these words and he was able to grab her. She begged, "I will not come again,'' so Abu Ayyub released her. Abu Ayyub went to the Prophet and the Prophet asked him, "What did your prisoner do'' Abu Ayyub said, "I grabbed her and she said twice, `I will not come again,' and I released her.'' The Prophet said, "She will come back.'' Abu Ayyub said, "So I grabbed her twice or three times, yet each time ﴿I would release her when﴾ she vowed not to come back. I would go to the Prophet who would ask me, `What is the news of your prisoner' I would say, `I grabbed her, then released her when she said that she would not return.' The Prophet would say that she would return. Once, I grabbed her and she said, `Release me and I will teach you something to recite so that no harm touches you, that is, Ayat Al-Kursi.' Abu Ayyub went to the Prophet and told him, and the Prophet said, "She is liar, but she told the truth.'' At-Tirmidhi recorded this Hadith in the chapter of the virtues of the Qur'an and said, "Hasan Gharib.'' In Arabic, `Ghoul' refers to the Jinn when they appear at night. Al-Bukhari recorded a similar story in his Sahih from Abu Hurayrah, in the chapters on the virtues of the Qur'an and the description of Shaytan. In this narration, Abu Hurayrah said, "Allah's Messenger assigned me to keep watch over the Sadaqah (charity) of Ramadan. A person snuck in and started taking handfuls of foodstuff. I caught him and said, `By Allah, I will take you to Allah's Messenger.' He said, `Release me, for I am meek and have many dependents and am in great need.' I released him, and in the morning Allah's Messenger asked me, `What did your prisoner do yesterday, O Abu Hurayrah' I said, `O Allah's Messenger! He complained of being needy and of having many dependents, so I pitied him and let him go.' Allah's Messenger said, `Indeed, he told you a lie and will be coming again.' I believed that he would show up again, for Allah's Messenger had told me that he would return. So, I watched for him. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, `I will definitely take you to Allah's Messenger.' He said, `Leave me, for I am very needy and have many dependents. I promise I will not come back again.' I pitied him and let him go. In the morning Allah's Messenger asked me, `What did your prisoner do last night, O Abu Hurayrah!' I replied, `O Allah's Messenger! He complained of his great need and of too many dependents, so I took pity on him  and set him free.' Allah's Messenger said, `Verily, he told you a lie; he will return.' I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, `I will surely take you to Allah's Messenger as it is the third time you promised not to return, yet you returned.' He said, `Let me teach you some words which Allah will give you benefit from.' I asked, `What are they' He replied, `Whenever you go to bed, recite Ayat Al-Kursi- Allahu la ilaha illa Huwal-Hayyul-Qayyum, till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you, and no Shaytan will come near you until morning.' So, I released him. In the morning, Allah's Messenger asked, `What did your prisoner do yesterday' I replied, `O Allah's Messenger! He claimed that he would teach me some words by which Allah will grant me some benefit, so I let him go.' Allah's Messenger asked, `What are they' I replied, `He said to me: Whenever you go to bed, recite Ayat Al-Kursi from the beginning to the end, Allahu la ilaha illa Huwal-Hayyul-Qayyum. He further said to me: (If you do so), Allah will appoint a guard for you who will stay with you, and no Shaytan will come near you until morning.' (One of the narrators) then commented that they (the Companions) were very keen to do good deeds. The Prophet said, `He spoke the truth, although he is a liar. Do you know whom you were talking to, these three nights, O Abu Hurayrah' Abu Hurayrah said, `No.' He said, `It was Shaytan.''' An-Nasa'i also recorded this Hadith in Al-Yawm wa Al-Laylah. Allah's Greatest Name is in Ayat Al-Kursi Imam Ahmad recorded that Asma' bint Yazid bin As-Sakan said, "I heard the Messenger of Allah say about these two Ayat, (Allah! None has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists) ﴿2:255﴾, and, ﴿الم - ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ ﴾ (Alif-Lam-Mim. Allah! None has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists) ﴿3:1-2﴾, «إِنَّ فِيهِمَا اسْمَ اللهِ الْأَعْظَم» (They contain Allah's Greatest Name.) This is also the narration collected by Abu Dawud, At-Tirmidhi and Ibn Majah, and At-Tirmidhi said, "Hasan Sahih''. Further, Ibn Marduwyah recorded that Abu Umamah reported that the Prophet said, «اسْمُ اللهِ الْأَعْظَمُ، الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ، فِي ثَلَاثٍ: سُورَةِ الْبَقَرَةِ وَآلِ عِمْرَانَ وَطه» (Allah's Greatest Name, if He was supplicated with it, He answers the supplication, is in three Surahs - Al-Baqarah, Al `Imran and Ta-Ha.) Hisham bin `Ammar, the Khatib (orator) of Damascus (one of the narrators in the above narration), said, "As for Al-Baqarah, it is in, ﴿اللَّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ ﴾ (Allah! None has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists) ﴿2:255﴾; in Al `Imran, it is in, ﴿الم - ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ ﴾ (Alif-Lam-Mim. Allah! None has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists) ﴿3:1-2﴾, while in Ta-Ha, it is in, ﴿وَعَنَتِ الْوُجُوهُ لِلْحَىِّ الْقَيُّومِ﴾ (And (all) faces shall be humbled before (Allah), the Ever Living, the One Who sustains and protects all that exists) ﴿20:111﴾.'' ...............>>>>>>>>>Learn Tafseer Online..............<<<<<<<<

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اذكار الصباح الصحيحة

  آمین 🍥🍃[ اذكار الصباح الصحيحة  ]🍃🍥 آمين

🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

﴿ﻗُﻞْ ﻫُﻮَ ﺍﻟﻠَّﻪُ ﺃَﺣَﺪٌ💮اﻟﻠَّﻪُ ﺍﻟﺼَّﻤَﺪُ💮ﻟَﻢْ ﻳَﻠِﺪْ ﻭَﻟَﻢْ ﻳُﻮﻟَﺪْ💮ﻭَﻟَﻢْ ﻳَﻜُﻦْ ﻟَﻪُ ﻛُﻔُﻮًﺍ ﺃَﺣَﺪٌ 💮 ﴾

 🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

﴿ﻗُﻞْ ﺃَﻋُﻮﺫُ ﺑِﺮَﺏِّ ﺍﻟْﻔَﻠَﻖِ💮ﻣِﻦْ ﺷَﺮِّ ﻣَﺎ ﺧَﻠَﻖَ💮 ﻭَﻣِﻦْ ﺷَﺮِّ ﻏَﺎﺳِﻖٍ ﺇِﺫَﺍ ﻭَﻗَﺐَ💮ﻭَﻣِﻦْ ﺷَﺮِّ ﺍﻟﻨَّﻔَّﺎﺛَﺎﺕِ ﻓِﻲ ﺍﻟْﻌُﻘَﺪِ💮ﻭَﻣِﻦْ ﺷَﺮِّ ﺣَﺎﺳِﺪٍ ﺇِﺫَﺍ ﺣَﺴَﺪَ💮 ﴾

 🔘- ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

﴿ﻗُﻞْ ﺃَﻋُﻮﺫُ ﺑِﺮَﺏِّ ﺍﻟﻨَّﺎﺱِ💮ﻣَﻠِﻚِ ﺍﻟﻨَّﺎﺱِ💮 ﺇِﻟَﻪِ ﺍﻟﻨَّﺎﺱِ💮ﻣِﻦْ ﺷَﺮِّ اﻟْﻮَﺳْﻮَﺍﺱِ ﺍﻟْﺨَﻨَّﺎﺱِ💮 ﺍﻟَّﺬِﻱ ﻳُﻮَﺳْﻮِﺱُ ﻓِﻲ ﺻُﺪُﻭﺭِ ﺍﻟﻨَّﺎﺱِ💮ﻣِﻦَ ﺍﻟْﺠِﻨَّﺔِ

ﻭَﺍﻟﻨَّﺎﺱِ💮﴾⤵

🔹- قراءة سورة الاخلاص والمعوذات ﺛﻼﺙ ﻣﺮﺍﺕ

 {ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ 4406 ﺃﺫﻛﺎﺭ }

🔘- ﴿ﺍﻟﻠّﻪُ ﻻَ ﺇِﻟَﻪَ ﺇِﻻَّ ﻫُﻮَ ﺍﻟْﺤَﻲُّ ﺍﻟْﻘَﻴُّﻮﻡُ ﻻَ ﺗَﺄْﺧُﺬُﻩُ ﺳِﻨَﺔٌ ﻭَﻻَ ﻧَﻮْﻡٌ ﻟَّﻪُ ﻣَﺎ ﻓِﻲ اﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﻣَﺎ ﻓِﻲ ﺍﻷَﺭْﺽِ ﻣَﻦ ﺫَﺍ ﺍﻟَّﺬِﻱ ﻳَﺸْﻔَﻊُ ﻋِﻨْﺪَﻩُ ﺇِﻻَّ ﺑِﺈِﺫْﻧِﻪِ ﻳَﻌْﻠَﻢُ ﻣَﺎ ﺑَﻴْﻦَ ﺃَﻳْﺪِﻳﻬِﻢْ ﻭَﻣَﺎ ﺧَﻠْﻔَﻬُﻢْ ﻭَﻻَ ﻳُﺤِﻴﻄُﻮﻥَ ﺑِﺸَﻲْﺀٍ ﻣِّﻦْ ﻋِﻠْﻤِﻪِ ﺇِﻻَّ ﺑِﻤَﺎ ﺷَﺎﺀ ﻭَﺳِﻊَ ﻛُﺮْﺳِﻴُّﻪُ اﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﺍﻷَﺭْﺽَ ﻭَﻻَ ﻳَﺆُﻭﺩُﻩُ ﺣِﻔْﻈُﻬُﻤَﺎ ﻭَﻫُﻮَ ﺍﻟْﻌَﻠِﻲُّ ﺍﻟْﻌَﻈِﻴﻢُ﴾❄ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ، ﺍﻵﻳﺔ : ٢٥٥ .❄

[ﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ ﻓﻲ ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ، ١/ ٢٧٣ ]

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🍥ﺃﺻﺒﺤﻨﺎ ﻭﺃﺻﺒﺢ ﺍﻟﻤﻠﻚ ﻟﻠﻪ، ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ، ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ، ﻟﻪﺍﻟﻤﻠﻚ ﻭﻟﻪ ﺍﻟﺤﻤﺪ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ.

ﺭﺏ ﺃﺳﺄﻟﻚ ﺧﻴﺮ ﻣﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺧﻴﺮ ﻣﺎ ﺑﻌﺪﻩ، ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺷﺮ ﻣﺎ ﺑﻌﺪﻩ

ﺭﺏ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻜﺴﻞ ﻭﺳﻮﺀ ﺍﻟﻜﺒﺮ، ﺭﺏ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﻋﺬﺍﺏ ﻓﻲ ﺍﻟﻨﺎﺭ ﻭﻋﺬﺍﺏ ﻓﻲ ﺍﻟﻘﺒﺮ.

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 🍥ﺍﻟﻠﻬﻢ ﺑﻚ ﺃﺻﺒﺤﻨﺎ، ﻭﺑﻚ ﺃﻣﺴﻴﻨﺎ، ﻭﺑﻚ ﻧﺤﻴﺎ، ﻭﺑﻚ ﻧﻤﻮﺕ ﻭﺇﻟﻴﻚ ﺍﻟﻨﺸﻮﺭ. ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ[263 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥اﻟﻠﻬﻢ ﺃﻧﺖ ﺭﺑﻲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ، ﺧﻠﻘﺘﻨﻲ ﻭﺃﻧﺎ ﻋﺒﺪﻙ، ﻭﺃﻧﺎ ﻋﻠﻰ ﻋﻬﺪﻙ ﻭﻭﻋﺪﻙ ﻣﺎ ﺍﺳﺘﻄﻌﺖ، ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﺻﻨﻌﺖ، ﺃﺑﻮﺀ ﻟﻚ ﺑﻨﻌﻤﺘﻚ ﻋﻠﻲ، ﻭﺃﺑﻮﺀ ﺑﺬﻧﺒﻲ ﻓﺎﻏﻔﺮ ﻟﻲ ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ.

[أﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ، ٧ / ١٥٠، ﺑﺮﻗﻢ ٦٣٠٦]

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🍥ﺍﻟﻠﻬﻢ ﻋﺎﻓﻨﻲ ﻓﻲ ﺑﺪﻧﻲ، ﺍﻟﻠﻬﻢ ﻋﺎﻓﻨﻲ ﻓﻲ ﺳﻤﻌﻲ، ﺍﻟﻠﻬﻢ ﻋﺎﻓﻨﻲ ﻓﻲ ﺑﺼﺮﻱﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ .

ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻜﻔﺮ، ﻭﺍﻟﻔﻘﺮ، ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﺒﺮ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ.⤵

🔹قراءة 3 ﺛﻼﺛﺔ ﻣﺮﺍﺕ[ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ 5090 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ

ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ : ﻓﻲ ﺩﻳﻨﻲ ﻭﺩﻧﻴﺎﻱ ﻭﺃﻫﻠﻲ، ﻭﻣﺎﻟﻲﺍﻟﻠﻬﻢ ﺍﺳﺘﺮ ﻋﻮﺭﺍﺗﻲ، ﻭﺁﻣﻦ ﺭﻭﻋﺎﺗﻲ

ﺍﻟﻠﻬﻢ ﺍﺣﻔﻈﻨﻲ ﻣﻦ ﺑﻴﻦ ﻳﺪﻱ، ﻭﻣﻦ ﺧﻠﻔﻲ، ﻭﻋﻦ ﻳﻤﻴﻨﻲ، ﻭﻋﻦ ﺷﻤﺎﻟﻲ، ﻭﻣﻦ ﻓﻮﻗﻲ، ﻭﺃﻋﻮﺫ ﺑﻌﻈﻤﺘﻚ ﺃﻥ ﺃﻏﺘﺎﻝ ﻣﻦ ﺗﺤﺘﻲ.

[ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ 3135ﺍﻷﻟﺒﺎﻧﻲ]

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🍥اﻟﻠﻬﻢ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻓﺎﻃﺮ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ، ﺭﺏ ﻛﻞ ﺷﻲﺀ ﻭﻣﻠﻴﻜﻪ،ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ

ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻧﻔﺴﻲ، ﻭﻣﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻛﻪ، ﻭﺃﻥ ﺃﻗﺘﺮﻑ ﻋﻠﻰ ﻧﻔﺴﻲ ﺳﻮﺀﺍ، ﺃﻭ ﺃﺟﺮﻩ ﺇﻟﻰ ﻣﺴﻠﻢ.

 [ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ 5067 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺑﺴﻢِ ﺍﻟﻠﻪِ ﺍﻟﺬﻱ ﻻ ﻳَﻀُﺮُّ ﻣﻊ ﺍﺳﻤﻪ ﺷﻲﺀٌ ﻓﻲ ﺍﻷﺭﺽِ ﻭ ﻻ ﻓﻲ ﺍﻟﺴﻤﺎﺀِ ، ﻭ ﻫﻮ اﻟﺴﻤﻴﻊُ ﺍﻟﻌﻠﻴﻢ.ُ⤵

🔹- قراءة 3 ﺛﻼﺛﺔ ﻣﺮﺍﺕ

 [ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ 655 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺭَﺿِﻴﺖُ ﺑﺎﻟﻠﻪِ ﺭﺑًّﺎ ، ﻭﺑﺎﻹﺳﻼﻡِ ﺩﻳﻨًﺎ . ﻭﺑِﻤﺤﻤﺪٍ ﻧﺒﻴًﺎ.

[ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ 657 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﻳﺎ ﺣﻲُّ ﻳﺎ ﻗﻴُّﻮﻡُ ﺑﺮﺣﻤﺘِﻚ ﺃﺳﺘﻐﻴﺚُ ، ﺃَﺻﻠِﺢْ ﻟﻲ ﺷﺄﻧﻲ ﻛﻠَّﻪ ، ﻭ ﻻ ﺗَﻜِﻠْﻨﻲ ﺇﻟﻰ ﻧﻔﺴﻲ ﻃﺮﻓﺔَ ﻋَﻴْﻦ.ٍ

[ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ، 661 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺃﺻﺒﺤﻨﺎ ﻭﺃﺻﺒﺢ ﺍﻟﻤﻠﻚ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ، ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺧﻴﺮ ﻫﺬﺍ ﺍﻟﻴﻮﻡ : ﻓﺘﺤﻪ، ﻭﻧﺼﺮﻩ، ﻭﻧﻮﺭﻩ، ﻭﺑﺮﻛﺘﻪ، ﻭﻫﺪﺍﻩ، ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﻓﻴﻪ ﻭﺷﺮ ﻣﺎ ﺑﻌﺪﻩ.

[ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ 352 ﺍﻷﻟﺒﺎني]

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🍥أﺻﺒﺤﻨﺎ ﻋﻠﻰ ﻓِﻄﺮﺓ ﺍﻹﺳﻼﻡ، ﻭﻋﻠﻰ ﻛﻠﻤﺔ ﺍﻹﺧﻼﺹ، ﻭﻋﻠﻰ ﺩِﻳﻦ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪﺻل ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﻭﻋﻠﻰ ﻣِﻠﺔ ﺃﺑﻴﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ، ﺣﻨﻴﻔﺎ ﻣﺴﻠﻤﺎ ﻭﻣﺎ ﻛﺎﻥ ﻣﻦﺍﻟﻤﺸﺮﻛﻴﻦ

[اﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ 2989 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺑﺤﻤﺪﻩ⤵

🔹-قراءة  100ﻣﺎﺋﺔ ﻣﺮﺓ [مسلم، ٤ / ٢٠٧١]

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🍥ﻻ ﺇﻟﻪَ ﺇﻻ ﺍﻟﻠﻪُ ﻭﺣﺪَﻩ ، ﻻ ﺷﺮﻳﻚَ ﻟﻪ ، ﻟﻪ ﺍﻟﻤﻠﻚُ ، ﻭﻟﻪ ﺍﻟﺤﻤﺪُ ، ﻭﻫﻮ ﻋﻠﻰ ﻛﻞِّ ﺷﻲﺀٍ ﻗﺪﻳﺮٍ⤵

🔹-قراءة ﻣﺮﺓ واحدة  ﺃﻭ 10ﻋﺸﺮﺓ ﻣﺮﺍﺕ ﺃﻭ 100ﻣﺌﺔ ﻣﺮﺓُ. [ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ 5077 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﺳُﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺑﺤﻤﺪﻩ: ﻋﺪﺩ ﺧﻠﻘﻪ، ﻭﺭِﺿﺎ ﻧﻔﺴﻪ، ﻭﺯﻧِﺔ ﻋﺮﺷﻪ، ﻭﻣِﺪﺍﺩ ﻛﻠﻤﺎﺗﻪ⤵

🔹- قراءة 3 ﺛﻼﺛﺔ ﻣﺮﺍﺕ

[ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ 5139 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥اﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻋِﻠﻤﺎ ﻧﺎﻓِﻌﺎ، ﻭﺭِﺯﻗﺎ ﻃﻴﺒﺎ، ﻭﻋَﻤﻼ ﻣُﺘﻘﺒﻼ

[ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ 762 ﺍﻷﻟﺒﺎﻧﻲ]

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🍥ﻻ ﺇﻟﻪَ ﺇﻻ ﺍﻟﻠﻪُ ﻭﺣﺪَﻩ ﻻ ﺷﺮﻳﻚَ ﻟﻪ ، ﻟﻪ ﺍﻟﻤﻠﻚُ ، ﻭ ﻟﻪ ﺍﻟﺤﻤﺪُ ﻳﺤﻴﻲ ﻭ ﻳُﻤﻴﺖُ ، ﻭﻫﻮ ﻋﻠﻰ ﻛﻞِّ ﺷﻲﺀٍ ﻗﺪﻳﺮٌ⤵

🔹- قراءة 10 ﻋﺸﺮﺓ ﻣﺮﺍﺕ 

[اﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ 2563 ﺍﻷﻟﺒﺎﻧﻲ]

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